Desiring God featured two blog articles this week that beg to be expanded and completed in a book about how the Gospel of Jesus Christ holds the cure for male-pattern laziness. I saw my own lazy tendencies described, and I was encouraged by the refreshing wisdom offered.
Read these intros, and then click the links to go to Desiring God and read the rest. Well, read, then rest.
From “The Complicated Life of Lazy Boys”
The modern man has a major branding crisis. Most sum him up in one word: lazy. There are different ways to pronounce the word — dependent, wasteful, inept, ungrateful, complacent, unworthy, unimpressive, undisciplined — all with one root: the failure to do. Avoid work, and aim for the bare minimum.
Cycles of laziness eventually turn into cycles of violence. As our muscle for self-denial in work atrophies through inactivity, our ability to deny ourselves in relationships weakens as well. The seed of abusive inclinations is embedded in the selfishness of our laziness. A man who dishonors himself will eventually dishonor others (Proverbs 18:9).
Male laziness, though, is both misunderstood and underestimated by most. Until we understand laziness, we will never be able to work well. We have tried yelling at and mocking men, and that has not worked often or for long. Instead, let’s look at the complexity of laziness to see the deeper business underneath it and how the gospel heals and empowers lazy men.
There are (at least) five vicious cycles that perpetuate male inactivity. Each highlights a different logic behind our tendency toward laziness and complacency.
From “Put Laziness to Rest”
God often has a backwards way of dealing with brokenness in our world. Conquering, but not by the sword (Matthew 26:52). Defeating death with death (Hebrews 2:14). Preaching parables to bad listeners (Matthew 13:13). Fighting laziness with rest. Because of the complexity of laziness, we need to pay close attention to the ways God addresses our complacency.
To shout at men, “Get to work!” ironically reinforces a dysfunctional cycle of both work and rest. It fails to say what really needs to be said. It isn’t all that hard to see why God punishes his people by making them “forget festival and Sabbath” (Lamentations 2:6). Let me speak for ancient Israel and male millennials: bad resters make bad workers. Lazy men need a new theology of rest.