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Revelation 13:1-4
The Rise of the Beast
A sermon by Pastor Joe Haynes
Preached on March 17, 2019 at Beacon Church
In John 21, Jesus asked Peter 3 times, “do you love me?” Peter’s reply was passionately felt. Jesus gave him a mission then, to be a pastor, to feed the sheep, not out of duty but out of love. But over the centuries it seems rare to find a pastor who feeds the flock because he loves Jesus. What happened to that love for Jesus as the motivation for obedience, for our mission, for enduring suffering? 400 years ago, one pastor said that the reason the Christian religion turned into something formal, and institutional, was because people no longer had a personal experience of the power of the Gospel.[i] Do you know what I mean? When you know your sins are piled high, but the Word of Jesus Himself promises you it is forgiven! When you know you deserve eternal punishment because of how you have spurned the Holy One of God, and still He hears your cry for mercy and gives you love you don’t deserve! That kind of love changes a person. When you deny Jesus not just three times, but 30,000 times, and He reminds you He died for your sin so that you can now live and follow Him. See what kind of love the Father has given to us, that we should be called children of God! (1 Jo 3:1) But God demonstrates His love for us in that while we were still sinners, Christ died for us! (Rom 5:8) The love of God changes a person. But somewhere along the way, that genuine faith went missing. Men hired to feed their flocks could not understand how the mere preaching of Good News has power to save souls and change lives.[ii] Though John 1 says that to all who believe in Jesus’ name, He gives them the right to become children of God; though John 20:31 says that it is through the Good News John wrote, by the words themselves that you can believe that Jesus is the Christ, the Son of God, and by believing have life in His name! Though Romans 10:17 says that saving faith comes from hearing the Word of Christ; and Galatians 3:3 says those people were foolish to forget that it is hearing the Word with faith that saves and that makes believers holy--Yet for centuries pastors and priests who had never experienced that “hearing the Good News with faith,” and who could not understand what the Scriptures mean by that, came up with all kinds of other ways to reproduce the appearance of faith they read about but had never felt for themselves. So they turned away from the preaching of Good News, to making images and icons and idols so that people had something to worship, and they called that “faith.” What about you?
Revelation 13 is part of the same single vision as chapter 12. It is a continuation of the story that began with the Woman and the Dragon—the true spiritual Church and her enemy, the Devil. We saw in chapter 12 that the fulfillment of those predictions in church history, brought us up to when Christianity was legally established as the official state religion of the Roman Empire shortly before the year 400. But we saw in chapter 11, that there were always true Christian churches preaching the Gospel and following Jesus, even though the state Church became more and more hostile toward those troublemakers. And we saw that in the year 1514, after a brutal war of oppression, there were no more churches opposing the ruler of the Roman Catholic Church. Rev 11:7 said “the beast that rises up from the abyss will make war on them and conquer them and kill them.” That word, “abyss” is especially used in the Old Testament of the depths of the sea.[iii] (Gen 1:2, the Spirit of God hovered over “the deep”—that’s the word.) The Beast rises from the deep. Rev 13:1-4 predicts this using four key verbs: the beast rising; the dragon giving; the people worshipping. The purpose is stated in verses 9-10:
9 If anyone has an ear, let him hear: 10 If anyone is to be taken captive, to captivity he goes; if anyone is to be slain with the sword, with the sword must he be slain. Here is a call for the endurance and faith of the saints. (Rev. 13:9-10 ESV)
Do you hear? Or have you already “shifted from the hope of the Gospel” (Col 1:23) Are you sure you worship Christ from your heart? Like Jesus asked Peter, do you love Jesus? To help you have vv9-10 faith, let’s see how the beast rose in 3 stages: a) Rome rose up from the chaos of the nations; b) a pastor rose up to rule a kingdom in Western Europe; c) the bishop on the throne rose to rule all churches.
Stage 1: A Beast rose from the chaos of the nations
In chapter 12 we saw there was a spiritual war going on when in history, the pagan emperor Licinius warred with the Christian emperor, Constantine, for control of the empire. Paganism lost, and the devil lost his control over the government of the Roman Empire. The “dragon” was thrown down “to the earth” (11:10); he was “thrown down to the earth” (v13). Where? “to the earth.” So if the earth is the Roman Empire, in verse 17, the Dragon goes off to the edge of the earth, on the shore of the sea and waits for another opportunity to destroy the true Church of Jesus. In 330, Constantine moved the capital of the Empire to the edge of the sea, in Constantinople, the frontier of the Roman Empire, far away from the city of Rome. And within 150 years, Rome was overrun by foreign invaders. “And I saw a beast rising out of the sea, with ten horns and seven heads, with ten diadems on its horns and blasphemous names on its heads,” (Rev. 13:1 ESV). Often in the Old Testament, the nations of the earth are called “the seas”[iv]—picture the waves of the sea breaking through the walls of that city.
…Who stills the roaring of the seas, the roaring of their waves, the tumult of the peoples, (Ps. 65:7 ESV)
Ah, the thunder of many peoples; they thunder like the thundering of the sea! Ah, the roar of nations; they roar like the roaring of mighty waters! (Isa. 17:12 ESV)
2 Daniel declared, "I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. 3 And four great beasts came up out of the sea, different from one another. (Dan. 7:2-3 ESV)
In chapter 8, in the first four trumpet judgements, we saw that Rome fell as wave after wave of barbarian attackers brought that ancient city to its knees: Alaric and the Visigoths, Genseric and the Vandals, Attila and the Huns, Odoacer and the Herulis. By 500, Rome was no longer ruled by Latins. And those foreign invaders divided up Western Europe among themselves and ten new kingdoms arose: Sir Isaac Newton wrote a whole chapter tracing the history of each of those ten kingdoms as they rose and fell, but he noticed that from that time forward, the old Western Roman Empire was normally divided among ten kingdoms.[v] E.g., Anglo-Saxons, Franks, Allemani, Burgundians, Visigoths, Suevi, Vandals, Ostrogoths, Bavarians, and Lombards.[vi] It’s important to note that in chapter 12, the old Roman Empire was symbolized by the dragon with seven heads and ten horns, and diadems on his heads. Here the beast symbolizes the new Roman Empire, with a difference: the horns come before the heads, and the diadems have been moved to the horns. At this time, Rome wasn’t ruled by one of the seven forms of government from the past, it was now ruled by the ten barbarian kingdoms. And on its heads, “a blasphemous name” (the KJV rightly translates “name” as singular, as the Greek has it).
Remember those verses in Daniel 7, about the lion, bear, and leopard rising from the sea—those ancient empires before Rome? “And the beast that I saw was like a leopard; its feet were like a bear's, and its mouth was like a lion's mouth,” (Rev. 13:2 ESV). Rome was the fourth Gentile empire to rise up out of the sea and fulfill Daniel's prophecy. This new beast is described as a composite—the ESV Expository Commentary says, "John sees these beasts consummated in Daniel's fourth beast, which is the beast he describes here (probably Rome...)."[vii] That beast, in Dan 7:25, speaks against God. So the question is, when and how did the new 10-kingdom commonwealth of Rome come to be led by a blasphemous king?
Stage 2: A Pastor was given a throne
The second stage is when the dragon gives his throne to the beast. “And to it the dragon gave his power and his throne and great authority,” (Rev. 13:2 ESV). By the 6th century, the bishops of Constantinople, Antioch, Jerusalem, Alexandria, and were more or less equal with Rome. And when the people of Rome started referring to Gregory as their “papa,” I think it was because he was a good pastor who loved his people like a father. Then, the next pope, in 606, got the eastern Emperor in Constantinople to decree that the Pope of Rome was the head of all churches—a universal bishop.[viii] The dragon gave the popes authority, but then he gave him his old throne in Rome (v2b). He was only a bishop; then he became a king. The kings of the Lombards, then the Franks, gave lands to the Pope, making him the ruler of a significant part of Italy.[ix] And so first the Pope became the Ruler of the official Church in Europe, then he became an actual king in Europe: the king of Rome. This is why Daniel 7:24-25 predicted that from the ten kings, "another shall arise after them; he shall be different from the former ones... He shall speak words against the Most High, and shall wear out the saints of the Most High..." Did the dragon give him an actual "throne"? He did. Because the popes had an actual kingdom for 1100 years, he also had a real throne. The so-called "Holy See" refers to the "see" or "seat" from which the popes ruled their kingdom. And from that kingdom they used religion to exalt themselves above the kings of Europe, even claiming the prerogative of crowning the emperor from Charles the Great until Napoleon. Even today, the Catholic Church believes the Pope is infallible when he speaks "ex cathedra," from his throne.
A Bit of History
In the late 300’s, Theodosius, like Constantine before him, ruled the whole empire, including Rome, from this throne in the east, in Constantinople. But when Theodosius died, his son, Arcadius, ruled over the eastern part from Constantinople, and the other son, Honorius ruled over the western part making his new capital the city of Ravenna in northern Italy, not Rome.[1] Ravenna was the capital of the Western Empire until the west was conquered in 476. The last of the Western Caesars was deposed in either 475 or 476.[2] [3] “The barbarian warlord, Odoacer” was crowned King of Italy in 476.[4] He was then killed by Theodoric the Ostrogoth who ruled Italy, expanded his Kingdom all the way to the Atlantic, and started rebuilding and restoring the city of Rome. But Ravenna was his capital.[5] Then the Emperor of the east sent the Byzantine army to retake Italy.[6] Then the Lombards invaded. In the year 606, the eastern Emperor gave authority to the Bishop of Rome as the official head over all Christian churches.[7] The bishop of Rome began to be seen as the protector of Rome.[8] And in the 750’s the Bishop of Rome, now the Pope, turned to the King of the Franks for help. King Pepin defeated the Lombards and gave a large amount of the land of Italy to the Popes as a gift. This is often called, “The Donation of Pepin,” and marks the beginning of a new kingdom, for the first time since the fall of the Western Empire, with the city of Rome as its capital.[9] And who was sitting on that throne—the throne that was where pagan Caesars had ruled for centuries, the throne from which the Dragon had fallen—who now sat on the Dragon’s old throne? The Pope, the Bishop of Rome, the head of all Christian Churches was now a King.[10]
Stage 3: A pastor-king was worshipped
Verse 4 predicts the way people would come to worship the Beast, but verse 3 tells us why: it says people “marveled as they followed the beast” because of the way one of his seven heads came back to life: “One of its heads seemed to have a mortal wound, but its mortal wound was healed, and the whole earth marveled as they followed the beast,” (Rev. 13:3 ESV).
The heads stand for the kinds of government that had ruled Rome in history. A famous Roman historian writing before Christianity, and another one, a Senator named Tacitus, both listed 5 forms of government over Rome before Jesus was born.[x] The sixth, emperors, was begun by Caesar Augustus, and was the current head when John wrote Revelation. The seventh head was Co-Emperors, when two equal emperors divided rule between them, and was introduced by the major reforms under Diocletian in 285.[xi] When Rome was sacked and its Caesar killed in 476, the eastern and western parts of the empire were permanently spit apart.[xii] But when the pastor of Rome rose to become the universal bishop, and then the universal bishop became the King of Rome, once more, a single man claimed spiritual authority as God’s appointed ruler over all of Europe. The head that had seemed to die, was resurrected and the people of Europe saw in that resurrection a recovery of the ancient glory of that city that had ruled the world for so long. The pomp and wealth and ceremony that grew up around the papacy surrounded the office of the popes with mystery and superstitious power that seemed like magic to the people of medieval Europe. Kings and Emperors bowed to the bishop-king of Rome. That prestige made it seem believable when he also claimed to speak for God, to have the power to turn bread and wine into the body and blood of Jesus; to hold the power to let departed souls enter Heaven; to be able to forgive sins.
The Wounded Head Revived
As we saw in chapter 12, the seven heads stood for the seven forms of government in the history of the Roman Empire: [11] Kings, consuls, dictators, decemvirs, and military tribunes, the sixth one was that of emperor, introduced by Caesar Augustus, and the seventh that of co-emperors, introduced by Diocletian at the end of the 3rd century.[13]
We are going to come back to this in chapter 17, but for now notice how Rev 17:11 helps us interpret this:
"As for the beast that was and is not, it is an eighth but it belongs to the seven, and it goes to destruction." (Rev 17:11 ESV)
In other words, this new kingdom would make an eighth kind of government in the City of Rome but it is also, at the same time, a revival of one of the seven. Politically-speaking, Rome now shared the rule of the former Western Empire with ten new, barbarian kingdoms. But as the head of all churches, with authority over all other bishops, and recognized as having a religious authority even over the other ten kings of the West, the bishop-king of Rome had a religious empire. With his throne in the Dragon’s old city, now holding religious authority over a religious empire, the city of Rome once again had an emperor on its throne.
And instead of following Jesus, European Christianity followed the Popes, for over a thousand years. John Gill writes with a kind of amazement and says, “they ascribe deity to him, calling him our Lord God the pope, God, and a God on earth…”[xiii] The canon law of the Roman Church decreed that the pope is above every secular king or power on the grounds that Constantine called the pope “God”—“…and it is manifest that God cannot be judged by men.”[xiv] So people called the Pope, “our Lord God the Pope.”[xv] Listen to what the prophets of God said about God:
"Who is like you, O LORD, among the gods? Who is like you, majestic in holiness, awesome in glorious deeds, doing wonders?" (Exo 15:11 ESV)
"Who is like the LORD our God, who is seated on high," (Psa 113:5 ESV)
"To whom then will you liken God, or what likeness compare with him?... To whom then will you compare me, that I should be like him? says the Holy One." (Isa 40:18, 25 ESV)
Now see how shocking verse 4 is: “And they worshiped the dragon, for he had given his authority to the beast, and they worshiped the beast, saying, ‘Who is like the beast, and who can fight against it?’” (Rev. 13:4 ESV).
It is a heart-breaking irony, isn’t it? that the Roman Popes claim the right to rule on the grounds that they are successors to the Apostle Peter. When Jesus asked Peter, “Peter, do you love me?” And Peter said, “Yes Lord, you know I love you.” And Jesus said to him, “Feed my sheep.” The impostor in Rome claims to hold Peter’s office. The impostor also claims to be our Pastor and King. Peter told pastors, in 1 Pe 5, “shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you, not for shameful gain, but eagerly, not domineering over those in your charge, but being examples to the flock. And when the chief Shepherd appears, you will receive the unfading crown of glory…” and, “…clothe yourselves, all of you, with humility toward one another, for ‘God opposes the proud but gives grace to the humble’,” (1 Pe 5:2-5). Do not give him your worship. We have a Shepherd in Christ the Lord, one who did not come to be served, but to serve and give His life as a ransom for many (Mark 10:45). Are you still attracted to the large buildings, and gold, and expensive clothes of the priests and popes of Rome? Are you impressed by the ceremonies, and incense, and rituals in their cathedrals of earthly glory? Or is your heart captivated by the personal sacrifice, and mercy, and love, and grace of the Creator Himself who humbled himself, taking the form of a servant, and died in humiliation in order to impose His own body in between the wrath of God and your guilty soul? The Saviour ransomed your life with His. Follow Him. Love Him because He first loved you.
“9 If anyone has an ear, let him hear: 10 If anyone is to be taken captive, to captivity he goes; if anyone is to be slain with the sword, with the sword must he be slain. Here is a call for the endurance and faith of the saints,” (Rev. 13:9-10 ESV). Do you have ears to hear? Would you rather die than denounce the Saviour you love? Do you believe in Jesus? Have you tasted how good His Gospel is, and experienced the joy of His salvation? Or do you need to repent today of a Christian religion that has the form but no substance? Has your faith been unhinged from the Word, from the promises of Jesus Himself? Is your Christianity only a copy of the real thing?
Inset Notes[1] ‘Western Roman Empire’, in Wikipedia, 8 April 2021, https://en.wikipedia.org/w/index.php?title=Western_Roman_Empire&oldid=1016637764.[2] ‘Romulus Augustulus’, in Wikipedia, 4 March 2021, https://en.wikipedia.org/w/index.php?title=Romulus_Augustulus&oldid=1010233249.[3] ‘Julius Nepos’, in Wikipedia, 7 April 2021, https://en.wikipedia.org/w/index.php?title=Julius_Nepos&oldid=1016501775.[4] ‘Odoacer’, in Wikipedia, 28 March 2021, https://en.wikipedia.org/w/index.php?title=Odoacer&oldid=1014743497.[5] ‘Theodoric the Great’, in Wikipedia, 7 April 2021, https://en.wikipedia.org/w/index.php?title=Theodoric_the_Great&oldid=1016429826.[6] ‘Ostrogothic Kingdom’, in Wikipedia, 31 March 2021, https://en.wikipedia.org/wiki/Ostrogothic_Kingdom#Gothic_War_and_end_of_the_Ostrogothic_Kingdom_(535%E2%80%93554).[7] ‘Phocas’, in Wikipedia, 4 April 2021, sec. ‘Italian policy’, https://en.wikipedia.org/w/index.php?title=Phocas&oldid=1015948845.[8] ‘Duchy of Rome’, in Wikipedia, 24 January 2021, sec. ‘Lombard attacks and increase in papal responsibility’, https://en.wikipedia.org/w/index.php?title=Duchy_of_Rome&oldid=1002437465.[9] ‘Donation of Pepin’, in Wikipedia, 28 March 2021, https://en.wikipedia.org/w/index.php?title=Donation_of_Pepin&oldid=1014741621.[10] ‘Papal States’, in Wikipedia, 8 April 2021, https://en.wikipedia.org/w/index.php?title=Papal_States&oldid=1016666616.[11] See Oral Collins, The Final Prophecy of Jesus (Eugene, OR: Wipf and Stock, 2007), p276, & fn 8.[12] Wikipedia, “Tetrarchy” [https://en.wikipedia.org/wiki/Tetrarchy#Creation]. Accessed March 16, 2019.[13] See Oral Collins, The Final Prophecy of Jesus (Eugene, OR: Wipf and Stock, 2007), p276, & fn 8.